Eye View
by David Charbonneau
Similar beliefs merge on islands of Vanuatu for Survivor
September 28, 2004 Kamloops Daily News When the contestants of the reality TV show Survivor arrived on one of the islands of Vanuatu, they expected the fierce reception that they received from the from the primitively dressed natives. They could not have expected how close their beliefs corresponded with the islanders. The faithful of Vanuatu have been patiently waiting for decades for their ship to come in. Chief Isag Wan prays for the return of their spiritual prophet, John Frum. When Frum first appeared 63 years ago in the flesh, he told them to reject their Christian ways and return to their traditional ways. If the citizens of Vanuatu would just turn their backs on the Christianity, said Frum, then he would return with a great white ship loaded with Jeeps, refrigerators, and tinned meat. All they had to do is resume their pagan fire dances, fueled by the narcotic kava drink, and a new age of material wealth would begin. So the islanders happily did as Frum asked, much to the chagrin of missionaries who found their churches empty for the first time in decades. The traditional rituals soon paid off. Within a year, U.S. Marines arrived in 1941 after the Japanese attack on Pearl Harbor. The soldiers generously gave the islanders tins of Spam, cooking utensils, and cigarettes. One G.I. gave them a U.S. Flag and told them that they would be protected. Every year since, the "Frummers" have commemorated the visit on February 15 by dressing in old army surplus gear, marching down to the beach armed with wooden rifles, lighting a fire, and solemnly raising the U.S. flag. The ceremony is not an demonstration of allegiance to the U.S. but rather, a religious ritual. The Frummers are part of a category of beliefs called Cargo cults. Cargo cults don't believe in objects because of their religious or iconic significance - - not the way that the shroud that supposedly covered Christ might be revered, for example. The material goods are valued by Cargo cults because they represent riches on earth through magical intervention. The objects themselves represent a sign of abundance and well-being. For the islanders, the arrival of material goods from a far away place is baffling and magical. The pots and pans, jeeps, canned meat, and cigarettes might just as well as dropped out of the sky - - their appearance was so astonishing. Mark Lindstrom, contributor to the anthology called Cargo, Cult and Culture says "In the typical cargo-cult story, if you dance in the right way and if you pray in the right way and do the right rituals, then someone is going to smile on you and make you rich." Cargo cults produce results now - - no waiting for heaven as the islanders had been taught by the missionaries. Unlike traditional Christianity, materialism is not seen as a barrier to spirituality. Spam in the hand is worth more than pie in the sky, in the creed of Frummers. The contestants of Survivor are bearers of latter-day Cargo cult thinking. "The Survivor format is similar," says Lindstrom, "Dance, build, and play right, and you will win the million bucks." Contestants aspire to a to a fantasy of miraculous, life changing, abundance. Charles Montgomery, author of The Last Heathen: Encounter with the Ghosts and Ancestors of Melanesia, says "the most striking parallel between cargo cultists and reality TV is the power invested not in spirits but in objects themselves." The conjunction between wannabe millionaires and Cargo cults of Vanuatu is remarkable. While the so-called modern contestants return to their primitive roots, they also bring renewed Christianity back to the islanders. The brand of Christianity embraced by the Survivor contestants is more appealing to islanders than the original missionary version. Vecepia Towery-Robinson, winner of Survivor 4, told the magazine Christianity Today that it was God who ensured that she was picked for the show. "There were times I got down, but I went to pray and I knew the Lord didn't bring me onto Survivor to falter." Unlike the stodgy missionaries, these new Christians believe in getting the goods now. Even non-Christians on Towery-Robinson's team believed in the magic of ritual and prayer, asking her to pray for food and other rewards so they could win. The natives' visionary magic materialism and the Survivor contestants' message of gratification through wealth come together on Vanuatu.go back to my Columns in the